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In order to understand the importance of Christian fellowship, we must first understand what Christian fellowship is and what it isn’t. The Greek words translated “fellowship” in the New Testament mean essentially a partnership to the mutual benefit of those involved. Christian fellowship, then, is the mutually beneficial relationship between Christians, who can’t have the identical relationship with those outside the faith. Those who believe the gospel are united in the Spirit through Christ to the Father, and that unity is the basis of fellowship. This relationship is described by Jesus in His high-priestly prayer for His followers in John 17:23. The importance of true Christian fellowship is that it reinforces Christ centeredness in our mind and helps us to focus on Christ and His desires and goals for us. As iron sharpens iron, in true Christian fellowship Christians sharpen one another's faith and stir one another to exercise that faith in love and good works, all to God’s glory.
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“I am who I am”

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One of the most significant events in the life of the Lord’s people in redemptive history is the exodus. However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God cannot be understood or worshiped. As important as the salvation of Israel from Egypt is, it cannot properly be understood unless it is framed within the revelation of God’s twofold character as expressed by God’s own declaration and as displayed in the burning bush.


As God comes to Moses, He announces Himself as “the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob” (Ex. 3:6). Here God identifies Himself as the covenant God, the One who has sovereignly initiated a relationship with His people. The first thing that God wants Moses to recognize is that He is a God who is with His people (v. 12), who will deliver them from Egypt (v. 8), and who has redeemed them for the purpose of worshiping Him alone (v. 12). God is accomplishing His covenant promise to Israel through Moses.


Moses recognizes the sheer weight of this call from God. So he hesitates. He looks for a way out. He first points to his own insufficiency (“Who am I?”; v. 11), and God points back to His all-sufficiency (“But I will be with you”; v. 12).


But then Moses asks something that might, at first glance, seem strange. He wants to know God’s name. The reason he asks for God’s name is because, as we see in the Old Testament, the name of someone often designates the character of the person. Moses is asking God for a revelation of His character so that Israel may know that the One who has called Moses is sufficient. He is able to achieve the deliverance promised.


The name that God gives to Moses—“I AM WHO I AM”—is a revelation of God’s utter and complete self-sufficiency. It is a revelation of God’s aseity. He alone is of Himself (a se). God, and only God, is dependent on nothing. And this means, for Moses and for Israel, that God is not dependent on Pharaoh’s cooperation to accomplish what He has promised.


This name of God—“I Am”—is the root form of the name Yahweh. John Calvin rightly says that this name is given to us in the Old Testament “that our minds may be filled with admiration as often as his incomprehensible essence is mentioned.” That “incomprehensible essence,” given in the name Yahweh, is mentioned more than five thousand times in the Old Testament.


In Exodus 3, therefore, God identifies Himself in two ways. He tells Moses that He is the covenant God, who is with His people, and that He is the self-existing God, who needs nothing in order to be who He is and to do what He purposes to do.


This brings us to the burning bush. The purpose of that miracle was not simply that Moses might be amazed; it was to display God’s own twofold character that He had announced to Moses. The burning bush illustrates what theologians call God’s trascendence and immanence. The revelation of the burning bush was a revelation that the “I Am” is and always will be utterly independent and self-suffiicient. He is fully and completely God even as He promises and plans to “come down” (Ex. 3:8) to be with His people and to redeem them. The burning bush points us to that climactic revelation of the One who is fully and completely the self-existing God, who comes down to redeem a people, and who is Immanuel (God with us). It points us to Jesus Christ Himself (Matt. 1:23; 28:20).


The revelation of God’s twofold character in Exodus 3 is essential to grasp for all who seek to engage in the biblical task of apologetics. No other religion on the face of the earth recognizes this kind of God. The faith we defend is wholly unique. It begins and ends with the revelation of this majestic mystery of God’s character given to us in Holy Scripture.


Source: http://www.ligonier.org/blog/i-am-who-i-am/

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People who claim that Jesus never spoke of Himself as God always forget that He called Himself I AM -- just as God called Himself I AM (or I AM THAT I AM, meaning "I will be what I will be" -- the inexplicable, unfathomable, and mysterious God) at the burning bush. To a Jew it would have been crystal clear that Jesus of Nazareth was declaring Himself to be very God, just as God was declaring Himself to Moses.


1. And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. (John 8:23,24).


It was a mistake for the KJV translators to (a) fail to write "I am " as "I AM" and (b) insert "he" in italics after "I AM". That seriously detracted from what Jesus had actually said. He was saying to the Jews "If ye believe not that I AM, ye shall die in your sins", which tells us that if we fail to see that Jesus is God, we too will die in our sins -- we shall not be saved. It is only believing on the LORD Jesus Christ that will save a sinner, and that word "Lord" really means "God".


2. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:57,58).


In the event that some might think that the previous statement was a little ambiguous, the Lord Jesus Christ went on to say "Before Abraham was I AM". Once again, the KJV translators failed to write "I AM" in all caps, and thereby detracted from this statement. It was pointing to the fact that even before Moses, and even before Abraham, indeed, even before Adam, God the Word existed as the great I AM, along with the Father and the Holy Spirit.


These two passages make it very clear that all cults and all the heterodox who reject the deity of Christ -- that He is God -- will die in their sins. That is a very sad fact, but the truth is that, for example, the Jehovah's Witnesses will argue with you till they are blue in the face that Jesus is NOT God. The have even changed their Bible at John 1:1 to promote the false teaching that Jesus is "a god" (not realizing how absurd that sounds).

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