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Constantine, Roman Emperor from July 25th 306AD. to October 22nd 337AD., left a legacy of politicised institutional "christianity" which in some respects constituted an unhealthy partnership between the so-called church and the state. This great error is a legacy which can be traced in its first instance to an act of Constantine whereby he forbade anyone outside the established church to meet for religious purposes, and enforced this with what were the first confiscations of the property of those who did. According to the writings of Eusebius Pamphilius of Caesaria, an advisor to Constantine, the emperor waited until just before his death to be baptised so as not to risk sinning afterward and as a consequence losing his salvation, such was his belief that baptism was the seal of salvation by which immortality was conferred. Constantine and Licinius, who controlled the Balkans, met in Milan 313 AD to form an agreement to treat Christians benevolently within the Roman Empire, and the ensuing Edict of Milan gave Christianity a legal status, thereby laying the groundwork for the politicised institutional "christianity" that came of age on 27 February 380AD., when a later Roman Emperor, Theodosius, succeeded in making "Nicean Christianity" the State religion. The so-called "Edict of Thessalonica" declared the Nicene Trinitarian Christianity to be the only legitimate imperial religion and the only one entitled to call itself Catholic. Theodosius described other Christians as "foolish madmen" and ended official state support for the traditional polytheist religions and customs. Once again all meetings other than those of "Catholic Christians", in officially sanctioned places, were banned. Of this "state of affairs" historian William Jones writes in his book, "The History Of The Christian Church", that the Scriptures were now no longer the standard of the Christian faith but the decisions of councils and fathers; religion was propagated not by the apostolic methods of persuasion accompanied with the meekness and gentleness of Christ, but by imperial edicts and decrees; nor were gainsayers to be brought to conviction by reason and Scripture but to be persecuted and destroyed. With the blueprint in place for state enforced sanctions against perceived enemies of the church, the legacy of politicised institutional "christianity" ironically served the Reformation well, a claim upheld by R.K.McGregor Wright, who states in his book, "No Place For Sovereignty...", that "the entire process of the Reformation took place in the context of state churches, with secular power supporting the Reformers and protecting their gains."